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From Egypt to Sinai—Becoming a People for a Possession (6)

Friday, December 5th, 2014

By Titus Chu

After a long journey starting from God’s salvation in Egypt and their baptism by crossing of the Red Sea, the children of Israel finally arrived at their destination—Mount Sinai, also known as Mount Horob. This was the same mountain where God appeared to Moses at the burning bush and gave him the commission to return to Egypt to lead the people out of their bondage. At that time He told Moses, “Certainly I will be with you, and this shall be the sign to you that it is I who have sent you: when you have brought the people out of Egypt, you shall worship God at this mountain” (Exo. 3:12). That sign was now fulfilled.


Station 8—Mount Sinai

Mount Sinai was the eighth and last station of this journey, and along the way both Moses and the children of Israel learned much about who God was and what He wanted. But they still had a long way to go in order to become His testimony. God’s goal for them was much higher and required even greater revelation and commitment.

Eventually, Moses would be brought to the point where he could see God face to face, walk with God, and be incorporated with God. From this place of incorporation, Moses would be able to dispense God and His heart’s desire, and to raise up the Tabernacle, the testimony for God in Israel.

Moses might have thought that he had already had enough training when he arrived at Mount Siani, but God’s way is progressive. He always has more to take us through. His training is not given to us as book learning. If that were so, we could eventually pass a test, graduate, and be done with it. God’s training is to give us Himself so that we and He can be one. God’s dealing with Moses and the children of Israel at Mount Sinai was complicated and exposing, but it made them into a people for His possession.

In 1956, I had a chance to participate in a three month church training. I was actually too young to qualify for this training and had to get special permission. It was hard with my disposition to sit there for three months listening to things too high for me, but the Christ I gained at that training has lasted my whole life. I keep learning the lessons from what I heard there. As I pass through things, I am often able to say, “Oh, that’s what they meant!” God’s training is progressive. We don’t get it all at once.


Up the Mountain

God called Moses up the mountain many times (Exo. 19:3, 20; 24:1; 32:31; 34:2). Moses could have complained that he was eighty years old—much too old to be climbing mountains. But instead he went with no hesitation because along the way he had learned the lesson of the burning bush, he learned the works and ways of God, and to a degree he even knew God Himself. There was no such complaint from Moses. Each time up the mountain God showed him more.

On the first trip, God prepared the people for what He was about to do by telling them, “You yourselves have seen what I did to the Egyptians, and how I bore you on eagles’ wings, and brought you to Myself. Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; and you shall be to Me a kingdom of priests and a holy nation” (19:4-6). He went on to say that they should consecrate themselves to prepare for this (v. 10).
God twice told Moses to bring Aaron up the mountain with him (19:24; 24:1, 9). On Aaron’s second trip, Moses, according to God’s word, “went up with Aaron, Nadab and Abihu, and seventy of the elders of Israel, and they saw the God of Israel; and under His feet there appeared to be a pavement of sapphire, as clear as the sky itself. Yet He did not stretch out His hand against the nobles of the sons of Israel; and they saw God, and they ate and drank” (24:9-11). This is perhaps the sweetest scene in the entire Old Testament. The Bible doesn’t say if the food they ate was supplied by God or if they brought it up the mountain with them, but either way, they ate it in the very presence of God Himself.

Moses was called further up the mountain by God, and he disappeared for forty days and forty nights (vv. 12, 18). Aaron, Nadab, Abihu, and the seventy elders had no idea how long Moses would be gone and no doubt grew impatient, because we next see them at the foot of the mountain with the rest of the people. “Now when the people saw that Moses delayed to come down from the mountain, the people assembled about Aaron and said to him, ‘Come, make us a god who will go before us; as for this Moses, the man who brought us up from the land of Egypt, we do not know what has become of him'” (32:1).

Aaron had just been on the mountain where he had seen God as he ate and drank with the others in His presence. He was there when God called Moses further up the mountain and so he knew where Moses was. He should have stood strongly for God and assured them about Moses. Instead, he told them, “‘Tear off the gold rings which are in the ears of your wives, your sons, and your daughters, and bring them to me.’ Then all the people tore off the gold rings which were in their ears and brought them to Aaron. He took this from their hand, and fashioned it with a graving tool and made it into a molten calf; and they said, ‘This is your god, O Israel, who brought you up from the land of Egypt'” (vv. 2–4). That Aaron would do this is almost unbelievable. “The next day they rose early and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play” (v. 6). Aaron allowed the whole situation to degrade into idolatry. How dangerous it is to be in God’s presence yet not know God.


The Tabernacle and Its Furniture

During Moses’ forty days and nights on the mountain, God had much to show him concerning the Tabernacle, which was to be a physical picture of His full relationship with man. He first showed him the ark with all its details (Exo. 25:10), then the showbread table (v. 23), the golden lampstand (v. 31), and eventually the bronze alter (27:1).

It would seem that God was done with the furniture of the tabernacle because He moved on to describe the things of the outer court, the priesthood, and the sacrifices. But then He suddenly came back to add two more pieces of furniture: the incense alter and the bronze laver (30:1, 18). Why did He add these two items? Surely God was not forgetful and just remembered them at the last minute. I believe it was because, while Moses was interacting with God on the mountain, Aaron was forming the golden calf in the camp of the Israelites. At the very time that God was unveiling His economy to Moses, Aaron was leading the people into idolatry. The incense alter and the bronze laver were added because of man’s failure.

From God’s viewpoint, first we consecrate ourselves at the alter, then we enjoy the Lord at the showbread table, then we are beaten and formed by the Spirit into the image of Christ as the golden lampstand, and finally we are ushered into the presence of God at the ark to be one with Him to bear His testimony. For a truly consecrated person, that is all that is needed.

But Aaron, Nadab, Abihu, and the seventy elders, who had just been with God on the mountain, messed everything up. They thought they were leading the people to worship God (32:5), but in fact  they brought them into the idolatrous, fleshly world. It is so easy to begin by the Spirit and end up in the flesh (Gal. 3:3). We don’t even know the difference.

This is why I believe God added the last two pieces of furniture. We need the bronze laver to wash off our touch with the world and renew our consecration, and we need the incense alter to offer prayers of intercession for our struggling brothers and sisters. Without these, it would have been impossible for the children of Israel to repent and be received again by God after worshipping the golden calf. Without the reality of these two things, we also would find that we have no way back to God once we have strayed into the flesh.


Spiritual Leadership

The church needs spiritual leadership. Where the congregation ends up depends on its leaders. The more spiritual, committed, and visionary the leaders are, the more spiritual, committed, and visionary the congregation will be. The more the leaders are incorporated into God, walk with God, and bear His testimony, the more blessed the congregation will be.

Where the leaders are common, the congregation is in danger of becoming common also. Eventually their coming together will be mainly to enjoy a social life. They may find that their meetings match the description of the Israelites: “the people sat down to eat and to drink, and rose up to play” (Exo. 32:6). It is a Christian gathering, but it is hard to find Christ among them. Paul had to tell the Corinthians, “I do not praise you, because you come together not for the better but for the worse” (1 Cor. 11:17). The church in Corinth had come to a place where it would have been better for it to not come together at all.

Aaron proved himself to be a poor leader at this point. He was joined by other poor leaders—Nadab, Abihu, and the seventy elders. They had all just been on the mountain with Moses, eating and drinking before God. Now they were at the bottom of the mountain fulfilling the people’s wish for a golden idol to worship as their god. As a result, the whole congregation ended up in their flesh thinking they were worshipping God.

When Moses came down the mountain and saw the golden calf and the dancing, he became angry (Exo. 32:19). He confronted Aaron, but Aaron refused to take responsibility. First he blamed the people (v. 22). Then he said he had cast the gold he had collected from the people into the fire and spontaneously out came the calf (v. 24). Aaron was not only a poor leader, but also a poor liar.
It is hard to say why Aaron told such an unbelievable story. I would guess that he did not know how big a mistake he had made until he saw the anger on Moses face. This absurd excuse popped out of his mouth because he had not realized in advance that he had done anything wrong and so had not considered what to tell Moses. Many lives were lost to the sword and plague because of God’s anger. It would take the face to face intercession of Moses with God to bring about the mercy needed for the situation to be rescued (33:11–17).


The Laver and the Incense Alter

It is God’s mercy to us that He added the laver and incense alter to the tabernacle. Without the laver there would be no way to wash away our touch with the world and the flesh, and without the incense alter there would be no intercession in support of one another. Every leader among God’s people makes mistakes, but because of these two items there is always a way to go on. God’s way is simple. We can wash by confessing our sin and enjoying in the water of His word in the church (1 John 1:9; Eph 5:26). We can intercede by fervently praying for one another in spirit (James 5:16).

This enables us to go through the rest of the Tabernacle. We start with consecration, that is to be consumed to ashes at the alter in the outer court. If we are not willing for this, we will continually be climbing off the alter and will never go deeper. If we are willing, we next move into the holy place where we find the enjoyment of Christ as the showbread and the work of the Spirit which conforms us to Christ as the lampstand. All this is to bring us into the holy of holies where we are one with God at the ark. Each step builds on the other, yet each step never goes away. It is in this way that we become the testimony of God, a people for His possession.

From Egypt to Sinai—Becoming a People for a Possession (5)

Friday, December 5th, 2014

By Titus Chu


Station 7—Rephidim

Then all the congregation of the sons of Israel journeyed by stages from the wilderness of Sin, according to the command of the Lord, and camped at Rephidim, and there was no water for the people to drink.
– Exodus 17:1

When the people arrived at Rephidim, there was absolutely no water. Two million people and countless animals wandered in the heat of the sun, and there was nothing to drink. “Therefore the people quarreled with Moses and said, ‘Give us water that we may drink.’….The people thirsted there for water; and they grumbled against Moses and said, ‘Why, now, have you brought us up from Egypt, to kill us and our children and our livestock with thirst?'” (v. 2-3).

No one can survive without water, so the people’s complaint was more than legal. Their thirst was genuine and their need was immediate. Yet their complaint shows that, although the people had experienced the springs of water in Elim and the manna in the wilderness of Sin, they still did not have a relationship with God that enabled them to trust Him. (more…)

From Egypt to Sinai—Becoming a People for a Possession (4)

Friday, December 5th, 2014

By Titus Chu


Spiritual Progression

The spiritual life of a Christian is a constant struggle to progress from one stage of life to another. The picture in Exodus of the children of Israel as they left Egypt and progressed station by station until they arrived at Mount Sianai is an excellent portrayal of this struggle. God wants us to run the race and finish the course, but how easy it is to stop at any of these stations and go no farther. I fear that many Christians never arrive at the goal God has for them. The apostle Paul warns, “Do you not know that those who run in a race all run, but only one receives the prize? Run in such a way that you may win” (1 Cor. 9:24). (more…)

From Egypt to Sinai—Becoming a People for a Possession (3)

Monday, September 1st, 2014

By Titus Chu


Station 5—Elim

Then they came to Elim where there were twelve springs of water and seventy date palms, and they camped there beside the waters.
– Exodus 15:27

The name Elim means “palm trees” (Strong, H362).

It had probably been about 15 days since the children of Israel left Egypt, and no doubt they were tired and thirsty, especially the children. They were no doubt all feeling discouraged, beat down by the heat of the sun and with no proper lodging. Then they came to Elim and found twelve springs of water and seventy palm trees.

We might think the children of Israel were overjoyed at such a find, but consider, what was this to over two million people plus countless animals? A single palm tree does not give off much shade, so even seventy palm trees together can only give very limited shade. If it was a great palm forest, perhaps everyone could have benefited. But as it was, nearly thirty thousand people had to share a single palm tree. Even if you stood in line, how long would it take to get your turn in the shade, and how long would your turn last before the next in line pushed you out? And as for the springs, you would have to share your spring with nearly one hundred thousand other people, plus all their flocks and herds. It seems God was very stingy giving only twelve springs of water and seventy date palms to so many people.


Twelve Springs

Actually, God is showing us something wonderful here. There were 12 springs, and 12 is made up of 3 times 4. The number 3 in the Bible stands for the triune God, and the number 4 stands for God’s creatures, especially man. the number 12 represents things of eternity, as seen in the frequent use of the number 12 in the New Jerusalem (Rev. 20-21). In the picture of the 12 springs, God is showing us that He as the living spring will supply all of our need for eternity. Jesus said, “He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water'” (John 7:38). He is our divine supply for eternity.

Seventy Date Palms

What about the 70 date palms? The number 70 is made up of 3 plus 4, multiplied by 10. Here God is added to man to meet man’s need, as represented by the shade and the dates. The number 10 represents something of time, not eternity. Whereas God’s eternal supply is the focus of the 12 springs, man’s need in time is the focus of the 70 palms. Without water we would perish, but the palm trees are only to satisfy us in this life.

None of us can say that we are so spiritual that we have no human need. Until we go to be with the Lord, we will have such need. We need a place to live, clothes, transportation, companions, food, health, and at least some finance. We also need a church life. God wants to supply all our need in this life. When God come to be our heavenly supply, He comes as 3 times 4, and He fills us with Himself to the brim. When He comes to supply our human need, He comes as 3 plus 4, and takes full responsibility to meet all our need.

I have served the Lord for many years, and must testify of the Lord’s faithfulness. I have always had something to eat. In fact, I have never been short of anything. I could tell you story after story of how the Lord came in to supply my need, often at the last minute. He has really been the seventy date palms to me, coming as 3 plus 4 times 10. His divine supply is bountiful and endless. The way He meets our human need is always so proper and healthily.

Two million people camped in the midst of 70 trees and 12 springs. It seems so inadequate. But God was telling them that He would be absolutely responsible for all their needs, both spiritually and practically. He would never fail them.

Station 6—The Wilderness of Sin

Then they set out from Elim, and all the congregation of the sons of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departure from the land of Egypt.
— Exodus 16:1

The wilderness of Sin does not imply sin as we think of it. Sin was simply the name given to this part of the wilderness (Strong, H5512). Here there was no food, no water, and no rest. It was a real wilderness full of thorn bushes and little else. Since thorns came from the curse (Gen. 3:18), it was a place of curse. Including the two years spent at Mount Sinai, the children of Israel were to spend the next 40 years wandering in this wilderness.


The whole congregation of the children of Israel complained to Moses and Aaron (v. 2), but their murmuring was not a rebellion. Their complaint was very legal—they had no food. Even in the church today, if the leaders are not supplying nourishing spiritual food, the congregation has a right, even a responsibility, to make a complaint. We should not, however, have the habit of complaining, nor should we try to overthrow the leadership. To attempt to overthrow is to be rebellious. To murmur or complain simply means we are not satisfied because we are hungry.

The sons of Israel said to them, “Would that we had died by the Lord’s hand in the land of Egypt, when we sat by the pots of meat, when we ate bread to the full; for you have brought us out into this wilderness to kill this whole assembly with hunger.”
— Exodus 16: 3

They didn’t die, but they wished they had died so they wouldn’t have to go through such a hard life.

All they could remember about Egypt was their time sitting by the pots of meat and eating bread to the full. They remembered nothing of working so hard as slaves of Pharaoh to earn that bread. Now it seemed Moses and Aaron had brought the whole congregation to the wilderness to die of starvation. Such a complaint was very legal.

If the saints in the church are not properly fed so that they lose their spiritual appetite, the elders are fully responsible. If the saints cannot grow, the elders are responsible. If the saints do not develop, the elders are responsible. If the saints say that they are spiritually hungry, it is a legitimate complaint, and the elders must listen.

But the saints must realize that to follow the Lord, to grow and develop spiritually, they must pay a price. Many would not deny God, but neither would they take the way of the wilderness to learn the real lessons. They simply attend the church meetings and wait to go to heaven. There is no price to live this kind of Christian life, but neither is there any growth. When the Lord out of His faithfulness does ask them to pay a price, they can only wish for the meat pots of Egypt, forgetting how hard they have to labor to earn the world’s bread.

To complain to the Lord about things we actually need is very legal. When I first moved to Akron years ago and had just dropped my job to serve the Lord full time, I was in need of a house. I went to the Lord and made a detailed complaint, telling Him exactly what I needed and why. I was very specific, naming about seven criteria for the house He should give me. I also told Him that I had no money, and that He would also have to supply that. About a week later, the realtor called me to say, “Mr. Chu, your God has prepared a house for you.” As he described the house, I had to worship the Lord. It was exactly what I had prayed for in every detail. At the same time, I received an unexpected check in the mail that covered the down payment. I lived in that miracle house for quite a few years. Every time I drove in or out I realized that God is my supply.

Do you realize how hard it is to get away from the meat pots and bread of Egypt? It is too easy for us to live a life in which we don’t have to trust Christ. It is hard for us to live a life that is absolutely for Christ and the interest of Christ.


The children of Israel complained about their lack of food. That was a reasonable complaint. They had no intention of overthrowing Moses. The Lord did not punish them, but said to Moses, “Behold, I will rain bread from heaven for you; and the people shall go out and gather a day’s portion every day, that I may test them, whether or not they will walk in My instruction. On the sixth day, when they prepare what they bring in, it will be twice as much as they gather daily” (v. 4-5). The Lord promised them bread from heaven. They were to gather it every day for that day’s supply. Only on the sixth day were they to gather extra, so that they would not have to do the work of gathering on the seventh day, the Sabbath. In the church life we need such a daily diet. The responsible brothers need to make sure that everyone gets heavenly nourishment every day.

In the morning there was a layer of dew around the camp. When the layer of dew evaporated, behold, on the surface of the wilderness there was a fine flake-like thing, fine as the frost on the ground. When the sons of Israel saw it, they said to one another, “What is it?” For they did not know what it was. And Moses said to them, “It is the bread which the LORD has given you to eat.”
— Exodus 16:13-15

Manna means “what is it.” So when the children of Israel saw it, they 1said “Manna!” We may not know what manna is, but we know it’s source and we know it is nourishing.


So it came about at evening that the quails came up and covered the camp.
— Exodus 16:13

The children of Israel complained that they missed their meat pots, so God sent them meat in the form of quail. God promised them manna, but He never mentioned quail. The quail came down in the evening and covered the camp as a concession to their weakness. It came that day, but not the next. God’s desire was for them to eat a heavenly diet of heavenly bread, but He gave them some meat to satisfy their earthly appetite.

Jesus told us that we as His New Testament believers are to eat Him as the heavenly bread, the reality of the Old Testament manna (John 6:31-33, 50-51). Even though His intention is that we eat such a heavenly diet, we sometimes eat quail in the form of a variety of different activities. Such activities may be healthy and allowed by the Lord, but they can never be the reality of our church life. Such things as church picnics and other social activities are simply quail. Such a diet is good once in a while, but we will be unhealthy if we eat them every day. We may not live very long spiritually if our church life is nothing but enjoyment.

A lot of things could go on in the church life, and we should allow them, but these things should never become our focus. Quail is extra nourishment, extra enjoyment, but it’s not really what God wants for us. He wants us to be nourished by Himself as the living bread that comes down from heaven, just as the children of Israel were daily nourished by the manna. This is the refreshment of God’s grace. By such a diet He revives us every day.

Manna is produced in the morning, following the experience of a long night. After we go through a lot of pressure and death, a little life comes out. After we go through some experience of the work of the cross, a little freshness comes out. This is the principle of how God sends the manna. Some give a message and we enjoy it, but are not satisfied. Others share something and even though we may not enjoy it that much, we are very satisfied. The sharing in this case was a product of the fellowship of the suffering of Christ, which eventually became a profit for all. This is manna.

This is a sober word. Manna is fresh, and comes after a long night. Everything of life you give to the church is from your walking with Christ through the process of suffering which eventually satisfies God Himself.

From Egypt to Sinai—Becoming a People for a Possession (2)

Monday, September 1st, 2014

By Titus Chu

Station 3—Shur

Then Moses led Israel from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness and found no water
– Exodus 15:22

Once we have left Egypt by being saved, and crossed the Red Sea by being baptized, we find ourselves in the wilderness of Shur. This is a dangerous place for a new believer to be, yet it is a necessary stage in our development.

The word “Shur” means walls. There were no physical walls here. It was just a part of the desert. But there were real walls nevertheless. One wall was the Red Sea they had just crossed. It forever kept them from returning to Egypt.


The Wall Behind Us

It may be that some of them in their haste to leave Egypt forgot to bring something with them that they now missed. They may have wanted to go back for it, but the Red Sea walled them off. They may have dreamed of it when they slept, but they would never again be able to enjoy it as before. They may have longed for it while staring across the water, but they could not go back. Egypt was gone forever.

Many new Christians try to go back to their old life before Christ and do the things they once enjoyed in the world. There is no physical wall to stop them. Yet when they try to go back, they cannot. They try to indulge in old habits, but they no longer taste the same. Their old friends try to encourage them, but they just cannot enjoy things as before. There is a wall.


The Wall Before Us

Others of the children of Israel wanted to go on further and follow the Lord to explore their new life of freedom. But there was another wall—lack of water. How could they move forward without water? They wanted to trust the Lord but did not know how. They had seen His hand move in their miraculous salvation from Egypt, and seen Him drown the army of Pharaoh in the same Red Sea that they had just safely crossed, but to trust Him for daily water in the dry wilderness that lay ahead seemed an insurmountable wall.

Like them, young Christians cannot go back to the world, but neither do they know how to move forward. They want to love the Lord but cannot. They want to serve Him but cannot. They want to enjoy the church meetings like they see others do but cannot. They want to study the Bible but do not understand it. They want to pray but fall asleep. They want to preach the gospel but are afraid. They want to attend church conferences but find them boring. They ask, “Where is the supply of water? I want to grow but do not know how!”

To follow the Lord is not easy. We truly believe we want to answer His call, but then He asks something hard of us. He may tell us to give up our promising career, our future plans, and to sacrifice everything for His sake. He calls us to be His alone as His bond slave. We don’t know how to answer. We want to tell Him yes, but we have no strength. At such times we discover there is a wall.


The Need for Care

Shur is a most dangerous place for young believers. They cannot go back, neither can they move forward. They are surrounded by high walls. In some ways, their life is harder than that of an unbeliever, and many die spiritually. This is where there is the greatest need for care from the older more experienced ones in the church. These older ones should do their best to be with the young ones and spend time with them. If possible, several families could come together to help them. The young ones need older ones to be their friends and help them to know spiritual things. They need help to sing hymns, read the Bible, and to touch the Lord. Then they can pass through this stage.


Station 4—Marah

When they came to Marah, they could not drink the waters of Marah, for they were bitter; therefore it was named Marah. So the people grumbled at Moses, saying, “What shall we drink?” Then he cried out to the LORD, and the LORD showed him a tree; and he threw it into the waters, and the waters became sweet.
— Exodus 15:23-25

The children of Israel moved on to Marah where the Lord was faithful to give them water, but when they drank it, the water tasted bitter. It wasn’t poisonous or polluted. The Lord would never give His people something that harms them. It was just that the taste was not right. It did not taste like the sweet water they were used to in Egypt. To their taste, it was bitter, and this made it hard to drink.

Our Taste

Taste is interesting. What seems good to one is unbearable to another. Some like hot, spicy food while others like everything sweet. Some use a lot of salt, while others like their food bland. We can see people’s taste in how they decorate their homes, what kind of music they listen to, the style of clothes they wear, and what kind of car they drive. While our own taste seems sweet to us, someone else may like things that we think are bitter. Unfortunately taste in things like style of music have at times caused strife and even division in the church. God has put us with all kinds of people in His church and we must learn to honor one another in such things.

God allows us our taste. He would never say that beside Him we shouldn’t like anything else. He would never tell us that we should only love and enjoy Him to the exclusion of everything else. If He did, we would not be able to live a human life. God lets us enjoy many, many things, but the taste must go along with God. He loves man and He loves His church. He would never let us indulge in something that brings harm to either.

God is very generous with many things. I like to collect vases. Sometimes when I travel, a particular vase catches my eye because it is according to my taste. I then buy it and bring it home to add to my collection. Those who have come to my home have seen them on display. I have at times been reluctant to make a particular purchase because of the cost, but never has God told me no. But if my taste led me to something sinful, He would have a lot to say.

Why then does the water at Marah taste bitter? It is because our taste has problems. We only have a taste for sweet Egyptian water and do not like the water God wants to give us. We have a sugar addiction that causes His water to taste bitter. We like our kind of music, but the hymns taste bitter. We like to read novels, but the Bible tastes bitter. We like to take vacations, but the church conferences taste bitter. We like to spend our evenings watching television, but to visit the saints tastes bitter. We like to give our lives to a company that will some day lay us off, but serving the Lord full time tastes very bitter.

God’s Taste

Sometimes brothers tell me how much they appreciate my service and what a blessing I am to them and to their church. But then they tell their children to get a career in which they can make a lot of money. If they appreciate my life and service so much, why don’t they tell them to be like me? Why don’t they encourage their children to abandon themselves to the Lord and follow Him? Developing a taste for what the Lord likes is a hard trial for everyone. We have what we like and God has what He likes. However God wants to give us the heavenly water according to His taste. Water, provision, and satisfaction are all available, but we must take it according to what God wants.

The Cross

Don’t say the water is bitter. The water may not be bitter at all, it is just that we are used to sugar. God told Moses to take a piece of wood, a tree, and to throw it into the water. This tree represents the cross of Christ, and we are to throw it into the water so it can cure us of our sugar addiction. We have to experience the Lord’s work on the cross. We must tell the Lord that we want to develop our taste to match His. If we find some parts of the Bible boring, we can start with the action parts and let out taste grow from there. If we are afraid to preach the gospel, we can go with a more experienced one and just listen. Our taste for the gospel will start to grow. We will begin to love the things that satisfy our Lord. This is taste. Through the application of the cross, we begin to stand one with Christ, and the things that we once thought were bitter become our satisfaction and enjoyment.

From Egypt to Sinai—Becoming a People for a Possession (1)

Monday, September 1st, 2014

By Titus Chu

God told Moses concerning the children of Israel, “Then I will take you for My people, and I will be your God” (Exo. 6:7). The story of the Exodus of the children of Israel under the leadership of Moses from Egypt to the Good Land goes through specific stages that show how God took possession of them to make them His people, and how God became their God. These stages represent our growth as Christians today. Every stage has its particular environment and it’s special divine provision. We have to be very thankful that the Lord knows exactly how to raise us up. (more…)

Elijah & Elisha: Living for God’s Testimony

Tuesday, July 1st, 2014
Enlarge this CoverGo to the Download and Order page on this website Elijah and Elisha were two of the greatest prophets in the Old Testament. Their lives included many extraordinary events, such as the contest between Elijah and the prophets of Baal at Mount Carmel. They also performed a number of notable miracles, including raising people from the dead, calling down fire from heaven, and dividing the waters of the Jordan. At the same time, we can see in their lives many ways in which the Lord
worked with them, causing them to grow in their relationship with Him and training them for their service unto Him.

Thus, while we may never have such dramatic experiences as they did, we can still draw from their lives many valuable lessons for our own Christian life and service. In this completely revised edition of Elijah & Elisha, Titus Chu considers these lessons and applies them for us today.

Moses’ Vision Concerning Service

Friday, June 6th, 2014

By Titus Chu

Thanks to his interaction with God in his vision on Mount Horeb, Moses learned valuable lessons  concerning God’s desire and himself. These lessons are timeless and have not changed for us today. The teaching of the New Testament clearly matches what God taught Moses. (more…)

Moses’ Vision Concerning Himself

Friday, June 6th, 2014

By Titus Chu

Before God could use Moses to talk with Pharaoh, Moses had to know himself. God used three things to teach Moses this lesson: his staff to warn him of the danger of his serpentine talent, his hand to warn him of the danger of his leprous nature, and the water changing to blood to warn him of the deceitfulness of the world. (more…)

Moses’ Vision Concerning God’s Desire

Friday, June 6th, 2014

By Titus Chu

So Moses said, “I must turn aside now and see this marvelous sight, why the bush is not burned up.”

– Exodus 3:3

 The first time the Hebrew word for vision was used concerning Moses was at the burning bush on Mount Horeb (Exo. 3:3, translated “marvelous sight” in NASB). In this vision Moses saw God Himself. God showed Himself as the origin, the process, and the goal of Moses’ mission. God works uniquely for His testimony, and what He does always manifests Himself.

This is very different from our concept. Our concept is that God wants to do a lot, and so we try to accomplish a lot for Him. God’s desire is not a lot of activity, and that is why He will tell some seemingly prevailing workers, “I never knew you” (Matt. 7:23). God does not want accomplishment, but manifestation. His goal is not to do a lot. God may commit us with some work, but eventually in fulfilling that commitment, God Himself is manifest. (more…)

Knowing God Himself

Sunday, March 2nd, 2014

by Titus Chu

Moses wrote, “Lord, You have been our dwelling place in all generations” (Psa. 90:1). The Lord has always been the dwelling place for His people. It makes no difference if we see good times or bad, if we are prevailing or discouraged, or if we can do a lot or can’t do a thing. Our Lord is always our dwelling place. As we dwell in Him, he leads us, like Moses, through three stages: first to be educated and trained, second to experience and substantiate what we have learned, and third to operate. (more…)

The Gaining of Vision in the Desert

Sunday, March 2nd, 2014

By Titus Chu


The Danger of Education Alone

The first stage of vision in our Christian experience according to the pattern set by Moses’ life is one of learning through education. This is a very dangerous period. We learn, but what we learn is not yet real to us. Without learning we don’t have a thing, but if all we have is learning, we might destroy ourselves. In the second stage, God’s government leads us into the real thing so that, in the third stage we can be one with God Himself. (more…)

The Gaining of Vision Through Education and Teaching

Sunday, March 2nd, 2014

By Titus Chu


God’s Government

Although the Bible only mentions the word vision once with Moses (Exo. 3:3, translated “marvelous sight”), his life was a life of abiding in vision. From his childhood he was very clear that he was not common. The meaning of his name, Moses, reminded him every day that he had been miraculously “drawn out of the water” to have his status changed from slave to a member of the royal household (Exo, 2:10). (more…)

Two Manners of Life

Sunday, February 16th, 2014
Enlarge this CoverGo to the Download and Order page on this website In this brief study of Genesis 4 and 5, Titus Chu draws a number of lessons for our Christian life from the history of the men and events these two chapters describe.

This section of the Bible gives us the history of Adam and Eve’s descendents from the birth of Cain until the time of Noah. It may not be so familiar to us as Genesis 1-3, but it is nonetheless quite crucial, for it shows us the origins and early development of the human race as it exists today. In so doing, it also gives us many valuable lessons regarding how we should relate to the world in which we live.



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